By Michelle Burnham
In a brand new interpretation and synthsis of hugely renowned 18th and nineteenth century ganres, Burnham examines the literature of captivity and gives a precious redescription of the ambivilent origins of the united states nationwide narrative.
Read Online or Download Captivity and Sentiment: Cultural Exchange in American Literature, 1682-1861 (Reencounters with Colonialism: New Perspectives on the Americas) PDF
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Extra resources for Captivity and Sentiment: Cultural Exchange in American Literature, 1682-1861 (Reencounters with Colonialism: New Perspectives on the Americas)
Practicing the colonial strategies of resistance that Homi Bhabha positions within the eclipsed regions of interstitiality, Jacobs's narrative exposes the limitations to the sentimental sense of national belonging so often mobilized by the tradition of captivity literature within which it is written. The example of Harriet Jacobs in the final chapter illustrates that critical agency is generated in sites of exchange and also that such agency purchases Page 9 a measure of its efficacy by exploiting the very structures of confinement from which it enables bodies to escape.
Loopholes of Resistance: Strategies of Mimicry in Incidents in the Life of a Slave Girl 147 Conclusion 170 Notes 177 Works Cited 193 Index 207 Page vii Figures 1. Woodcut from A Narrative of the Captivity Sufferings and Removes of Mrs. Mary Rowlandson (Boston, 1771) 12 2. Woodcut from A Narrative of the Captivity Sufferings and Removes of Mrs. Mary Rowlandson (Boston, 1771) 13 3. Title page, A Narrative of the Captivity, Sufferings and Removes of Mrs. Mary Rowlandson (Boston, 1773) 64 4. , 1770 66 5.
In order to locate and identify those formations, the deconstruction Wexler performs on sentimentalism's falsely maintained opposition between public and private must be extended beyond the domestic national borders within which her analysis remains. Just as captivity narratives have been positioned within a rhetoric of exceptionalism, American sentimental novels have been read within isolated national and cultural contexts, encouraging a persistent lack of attention to the ambivalent products of the contact zone, where cultural difference emerges amid colonial exploitation.