By Brent C. Sleasman
The existence and paintings of Albert Camus offers perception into how you can navigate via an absurd historic second. Camus's function as a journalist, playwright, actor, essayist, thinker, and novelist allowed him to have interaction a fancy international in a number of capacities and provide an array of interpretations of his time. Albert Camus offers perception into how you can reap the benefits of hearing suitable voices from earlier generations. it is very important enable the time to get to grips with those that sought solutions to related questions which are being requested. For Camus, this intended gaining knowledge of how others engaged an absurd historic second. For these looking anwers, this suggests hearing the voice of Albert Camus, as he represents the nearest historic standpoint on the way to make experience of an international that has significantly replaced on the grounds that either global Wars of the 20th century. this is often an intentional selection and in basic terms comes via an funding of time and effort within the rules of others. just like Albert Camus's time, this is often an age of absurdity; an age outlined through contradiction and lack of religion within the social practices of the previous. while dwelling in this type of time, you will be enormously proficient via searching out these passionate voices who've stumbled on a fashion regardless of related conditions. Many voices from such moments in human historical past offer first-hand insights into the right way to navigate any such time. Camus offers an instance of someone operating from a optimistic viewpoint, as he used to be prepared to attract upon the idea of many contemporaries and nice thinkers from the earlier whereas enticing his personal time in background. because the first book-length learn of Camus to situate his paintings in the research of verbal exchange ethics and philosophy of communique, Brent C. Sleasman is helping readers reinterpret Camus' paintings for the twenty-first century. in the advent, Camus' exploration of absurdity is positioned as a metaphor for the postmodern age. the 1st bankruptcy then explores the communicative challenge that Camus introduced with the book of The Fall--a challenge that also resonates over 50 years after its preliminary ebook. within the chapters that stick with different metaphors that emerge from Camus' paintings are reframed so as to help the reader in responding to the issues that emerge whereas residing of their personal age of absurdity. every one metaphor is rooted within the modern scholarship of the conversation self-discipline. via this examine it turns into transparent that Camus used to be an implicit thinker of conversation with deep moral commitments. Albert Camus's Philosophy of verbal exchange: Making experience in an Age of Absurdity is a crucial publication for a person attracted to realizing the communicative implications of Camus' paintings, in particular upper-level undergraduates, graduate scholars, and school.
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Additional resources for Albert Camus's Philosophy of Communication: Making Sense in an Age of Absurdity
In The Fall, the last novel he completed and published during his lifetime, Albert Camus 18 A C ’ P C introduced readers to a character who lacked the ability to act upon the accepted social practices of his day and fell into a state of despair as a result. This vivid monologue illustrates what can happen when a common center for action dissipates in the midst of absurdity and demonstrates that the lack of a common center poses a potential problem for a human communicator as he or she seeks to navigate a moment of confusion and contradiction.
As illustrated in the previous chapter, Camus recognized the risk of being caught within the contradictions of an age of absurdity. In a changing historical moment, one may be temporarily paralyzed when confronted with an ethical decision. Living in a given era, one human being does not directly control the larger historical circumstances that can cause a historical moment to change. Therefore one may desire that things “remain the way they were” while at the same time confronting changes that are beyond his or her control.
Though he could have chosen to face his growing inner guilt, he chose a self-imposed exile to Amsterdam. The failure to take action or 30 A C ’ P C to rebel against circumstances can also lead to a fall—for Clamence, this was a fall into existential homelessness. Clamence’s move from Paris to Amsterdam is symbolic of his personal exile from the place that he had called his geographic home for many years. The consequences of the events that led Clamence to the bar in Amsterdam include both his loss of a geographic home and a “psychological feeling of being ‘homeless’” (Arnett, “Existential” 230).