By Mark Tessler
Mark Tessler's hugely praised, accomplished, and balanced historical past of the Israeli-Palestinian clash from the earliest occasions to the present―updated in the course of the first years of the twenty first century―provides a confident framework for figuring out contemporary advancements and assessing the customers for destiny peace. Drawing upon a wide range of records and on examine by way of Palestinians, Israelis, and others, Tessler assesses the clash on either the Israelis' and the Palestinians' phrases. New chapters during this accelerated variation elucidate the Oslo peace strategy, together with the explanations for its failure, and the political dynamics in Israel, the West financial institution, and Gaza at a severe time of transition.
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Extra resources for A History of the Israeli-Palestinian Conflict
With His coming, the Jewish people will be restored to the Promised Land and to its rightful place of leadership among the nations, and at the same time the entire world will be freed from wickedness and sin. Messianic speculation continued through the ages, there being many false messiahs and many occasions when Jewish mystics proclaimed the Day of Judgment and the arrival of the Messiah to be imminent. Further, the response to these pretensions and proclamations was sometimes intense. For example, during the period of Shabbetai Zebi, a pseudo-messiah from Smyrna who declared himself in 1648 and subsequently traveled to Cairo, Jerusalem, and other destinations in the Eastern Mediterranean, some devout Jews periodically slept with their shoes on and began their meals by eating the meat, in order to be prepared should they be called away without warning by the arrival of the Messiah.
The rabbis of Palestine sent an encyclical prayer to be recited at dawn and in the evening in all the lands of the Diaspora, the recitation to be accompanied by lamentation and penance, asking for the restoration of the Kingdom of David and for the remission of the travail-pangs of the Messianic times. Another pastoral letter was dispatched from Palestine to the Diaspora, urging upon all men to forgo strife and to cultivate peace and good will, in preparation for the imminent arrival of the Messiah.
Many also saw language as a critical aspect of Jewish emancipation. The predominance of Yiddish, which was characterized as "mutilated and confused, desolate and arid" by Nephtali Hertz Wessely, one of the early lights of the haskalah movement,38 would have to give way to "correct speech," by which was meant fluency in German or any other national language in a country where Jews lived. In addition, some advocated greater knowledge of Hebrew, with emphasis on the language's grammar and structure rather than its exclusive use for the recitation of religious texts, and in this connection there were also calls for modernization of the ancient language of the Jews.